Mount Merapi : the youngest in a group of volcanoes in southern Java
Mount Merapi
The name Merapi could be loosely translated as 'Mountain of Fire'. The etymology of the name came from Meru-Api; from the Javanese combined words; Meru means "mountain", refer to mythical mountain of Gods in Hinduism, and api means "fire".
Typically, small eruptions occur every two to three years, and larger ones every 10Ć¢"15 years or so. Notable eruptions, often causing many deaths, have occurred in 1006, 1786, 1822, 1872, and 1930Ć¢"when thirteen villages were destroyed and 1400 people killed by pyroclastic flows.
A very large eruption in 1006 is claimed to have covered all of central Java with ash. The volcanic devastation is claimed to have led to the collapse of the Hindu Kingdom of Mataram; however, there is insufficient evidence from that era for this to be substantiated.
By early May, active lava flows had begun. On 11 May, with lava flow beginning to be constant, some 17,000 people were ordered to be evacuated from the area and on 13 May, Indonesian authorities raised the alert status to the highest level, ordering the immediate evacuation of all residents on the mountain. Many villagers defied the dangers posed by the volcano and returned to their villages, fearing that their livestock and crops would be vulnerable to theft. Activity calmed by the middle of May.
In late October 2010 the Center for Volcanology and Geological Hazard Mitigation, Geological Agency, (Indonesian languageâ"Pusat Vulkanologi & Mitigasi Bencana Geologi, Badan Geologi-PVMBG), reported that a pattern of increasing seismicity from Merapi had begun to emerge in early September.
After a period of multiple eruptions considered to exceed the intensity and duration of those in 1872 on 10 November 2010 the intensity and frequency of eruptions was noticed to subside. By this time 153 people had been reported to have been killed and 320,000 were displaced. Later the eruptive activities again increased requiring a continuation of the Level 4 alert and continued provision of exclusion zones around the volcano. By 18 November the death toll had increased to 275. The toll had risen to 324 by 24 November and Syamsul Maarif, head of the National Disaster Mitigation Agency explained that the death toll had risen after a number of victims succumbed to severe burns and more bodies were found on the volcanoĆ¢™s slopes.
In the aftermath of the more intensive eruptive activities in late November YogyakartaĆ¢™s Disaster Management Agency reported that there were about 500 reported cases of eruption survivors in Sleman district suffering from minor to severe psychological problems, and about 300 cases in Magelang. By 3 December the death toll had risen to 353.
Mount Merapi is the site of a very active volcano monitoring program. Seismic monitoring began in 1924, with some of the volcano monitoring stations lasting until the present. The Babadan, Selo (in the saddle between Merbabu and Merapi), and Plawangan monitoring stations have been updated with equipment over the decades since establishment. During the 1950s and early 1960s some of the stations were starved of equipment and funds, but after the 1970s considerable improvement occurred with the supply of new equipment. Some of the pre-1930 observation posts were destroyed by the 1930 eruption, and newer posts were re-located. Similarly after the 1994 eruption, the Plawangan post and equipment were moved into Kaliurang as a response to the threat of danger to the volcanological personnel at the higher point.
The eruption of 1930 was found to have been preceded by a large earthquake swarm. The network of 8 seismographs currently around the volcano allow volcanologists to accurately pinpoint the hypocentres of tremors and quakes.
Other measurements taken on the volcano include magnetic measurements and tilt measurements. Small changes in the local magnetic field have been found to coincide with eruptions, and tilt measurements reveal the inflation of the volcano caused when the magma chambers beneath it is filling up.
There are about 90 units from the total 258 units of sand barriers (sabo) were damaged. The cost for recovery is about Rp.1 trillion ($116 million).
Following the 2010 eruption, three Indonesian government departments declared a prohibited zone which nobody can permanently stay and no infrastructure is allowed in 9 villages : Palemsari, Pangukrejo, Kaliadem, Jambu, Kopeng, Petung, Kalitengah Lor, Kalitengah Kidul and Srunen, all in Cangkringan district.
In 2004 an area of 6,410 hectares around Mount Merapi was established as a national park. The decision of the Ministry of Forestry to declare the park has been subsequently challenged in court by The Indonesian Forum for Environment, on grounds of lack of consultation with local residents. During the 2006 eruption of the volcano it was reported that many residents were reluctant to leave because they feared their residences would be confiscated for expanding the national park.
Merapi is very important to Javanese, especially those living around its crater. As such, there are many myths and beliefs attached to Merapi.
Although most nearby villages have their own myths about the creation of Mount Merapi, they have numerous commonalities. It is believed that when the gods had just created the Earth, Java was unbalanced because of the placement of Mount Jamurdipo on the west end of the island. In order to assure balance, the gods ordered the mountain to be moved to the centre of Java. However, two armourers, Empu Rama and Empu Permadi, were already forging a sacred keris at the site where Mount Jamurdipo was to be moved. The gods warned them that they would be moving a mountain there, and that they should leave; Empu Rama and Empu Permadi ignored that warning. In anger, the gods buried Empu Rama and Empu Permadi under Mount Jamurdipo; their spirits later became the rulers of all mystical beings in the area. In memory of them, Mount Jamurdipo was later renamed Mount Merapi, which means "fire of Rama and Permadi."
The Javanese believe that the Earth isn't only populated by human beings, but also by spirits. Villages near Merapi believe that one of the palaces (in Javanese kraton) used by the rulers of the spirit kingdom lies inside Merapi, ruled by Empu Rama and Empu Permadi. This palace is said to be a spiritual counterpart to the Yogyakarta Sultanate, complete with roads, soldiers, princes, vehicles, and domesticated animals. Besides the rulers, the palace is said to also be populated by the spirits of ancestors who died as righteous people. The spirits of these ancestors are said to live in the palace as royal servants (abdi dalem), occasionally visiting their descendants in dreams to give prophecies or warnings. "
Related Sites for Mount Merapi
- National Geographic - Pictures: Indonesia's Mount Merapi Volcano ... read Mount Merapi
- Encyclopedia Britannica - Mount Merapi (volcano, Java, Indonesia ... read Mount Merapi
- Global Volcanism Program | Merapi - Smithsonian Institution ... read Mount Merapi
- Mount Merapi | Merapi, Central Java, Indonesia read Mount Merapi
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